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Philosophical foundations

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Total cards: 24•Content version: v4•Public deck•Updated: 8/1/2026

Card preview (24)

#1
Front (Question)

Skepticism

Back (Answer)

(Descartes) aims to eliminate all belief that it is possible to doubt, thus leaving only basic beliefs. Don’t really doubt beliefs about external world etc, but philosophical question of how they can be justified

#2
Front (Question)

Dualism

Back (Answer)

There are thinking things (human minds - res cogitans) and extending things (everything else - res extensa)

#3
Front (Question)

Empiricism

Back (Answer)

Knowledge comes primarily from the senses

#4
Front (Question)

Ideas

Back (Answer)

Thoughts ≈ mental imagery. Derived

#5
Front (Question)

Impression

Back (Answer)

Senses ≈ perception. Primary

#6
Front (Question)

Simple perceptions

Back (Answer)

Cannot be separated further. Both idea and impressions

#7
Front (Question)

Complex perceptions

Back (Answer)

Can be divided into underlying simple perceptions

#8
Front (Question)

Analytic

Back (Answer)

True by their meaning (it’s contained in the subject itself) (e.g. “All bachelors are unmarried”)

#9
Front (Question)

Synthetic

Back (Answer)

How the meaning relates to the world (it’s not contained in the subject itself). Adds new information

#10
Front (Question)

A priori

Back (Answer)

Analyzing concepts without experience. What is left when ‘one removes from our experience everything that belongs to the senses’

#11
Front (Question)

A posteriori

Back (Answer)

Gained through experience

#12
Front (Question)

Copernican revolution (in philosophy)

Back (Answer)

Kant suggests that we must shift our perspective to consider that objects conform to our knowledge rather than our knowledge conforming to objects. This means that the way we perceive and understand the world is shaped by the inherent structures of the human mind. “If intuition has to conform to the constitution of the objects, then I do not see how we can know anything of them a priori, but if the object (as the object of the senses) conforms to the constitution of our faculty of intuition, then I can very well represent this possibility to myself

#13
Front (Question)

Metaphysics

Back (Answer)

Studies what reality is. A wholly isolated speculative cognition of reason that elevates itself entirely above all instruction from experience. Our mind shaping our perception of the world rather than the world directly shaping our mind.

#14
Front (Question)

The transcendental aesthetic

Back (Answer)

Space and time shape our intuition. We cannot abstract from them.

#15
Front (Question)

Manifest image

Back (Answer)

Things-as-they-appear-to-us: Includes all the usual objects of our everyday world, e.g. persons, animals, material things

#16
Front (Question)

Scientific image

Back (Answer)

Things-in-themselves: Allows for imperceptible entities that explain the perceptible (manifest) qualities

#17
Front (Question)

Justified true beliefs

Back (Answer)

S knows P iff: (i) P is true (ii) S believes P (iii) S is justified in believing P S = subject P = proposition

#18
Front (Question)

Gettier problem

Back (Answer)

Is JTB knowledge? Gettier argues no with the example with Smith and Jones and the man who has 10 coins in his pocket will get the job

#19
Front (Question)

Idealism

Back (Answer)

The view that only ideas exist, there is no external world beyond ideas. The metaphysical view that associates reality to ideas in the mind rather than to material objects (Kant - he soon changed)

#20
Front (Question)

Epistemological idealism

Back (Answer)

Knowledge about the world comes primarily from knowledge of the mind (Kant)

#21
Front (Question)

Phenomena

Back (Answer)

The world as we experience it

#22
Front (Question)

Noumena

Back (Answer)

The world as it is in itself, independent of our perceptions

#23
Front (Question)

Sensation

Back (Answer)

The effect of an object on the capacity for representations, insofar as we are affected by it

#24
Front (Question)

Reason

Back (Answer)

The capacity of applying logic consciously by drawing conclusions from new or existing information, with the aim of seeking the truth